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How to Have an Enemy

Loving my enemies is a hard teaching even when I’m thinking about it in the abstract, with imagined foes, or at least ones that feel sufficiently distant. But right now, in this current political moment, when I feel acutely aware of who my enemies are and the damage they continue to inflict, it feels crushing to read these words: Love, be merciful, do not judge, do not condemn.* They bring into stark relief the depth of my rage.

In moments of clarity, I confess the rage eating away at me, realizing it is slowly turning me into someone I don’t want to be, someone who relishes the very meanness I would condemn in my enemies. But if I’m honest, I have not gotten so far as to pray for deliverance from it. After all, at least my rage has the benefit of feeling reliably secure when everything else I hold dear might be ripped away at some 19-year-old’s whim.

Then I remembered to pick up How to Have an Enemy, written by Mennonite pastor Melissa Florer-Bixler during the first Trump administration. “Jesus does not call us to claim we no longer have enemies,” she points out. “Instead, he shows us how to have enemies well.” 
 
In one chapter, she examines the imprecatory psalms, those uncomfortable verses we often skirt in the lectionary where the psalmists pray for pain and suffering to rain down upon their enemies. In the first and only explanation that has ever made sense of these psalms for me, she writes: “These forceful and expressive psalms of lament are requests. In prayer people ask for God’s anger to be tipped over like a pitcher of water onto their enemies…. Each time, the writer releases from their hands the possibility of retributive violence and returns the action of justice back to God” (pp 50-51).

So I’ve decided to experiment with leaning into my rage and praying through the imprecatory psalms for a while. Will this bring me any closer to even wanting to love my enemies? I’m not sure. But as Florer-Bixler points out: “…there is no point in offering up prayers about the things we ought to want. Prayer may be transformative of our desires, but it will not be so by pretending we are something we are not.”

-- Erica Lloyd, Seekers Church
For More

If you would like to join me in praying with the imprecatory psalms, they are Psalms 5, 10, 17, 35, 58, 59, 69, 70, 79, 83, 109, 129, 137, and 140.

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